Quote:
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Pomaks identify themselves with the Turks and, in the presence of outsiders, would even change the language of communication among themselves from Pomak into Turkish (Seyppel, 1989:47; Frangopoulos, 1990:90; Dimitras, 1991:77). Most Pomaks have today a double identity: an ethnic Pomak and a national Turkish one (see Dede, 1994:13). This assimilation into the Turkish nation was certainly helped by the Greek state’s decision, in 1951, to introduce Turkish-language education for Pomaks in an effort to distance them from Bulgarians. But, it is believed that the main reason for the Muslim minority’s homogenization has been the Pomaks’ feeling that through their identification with Turks they would no longer be a minority into a minority, or have no one to defend their rights (source).
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I guess this is why foreigners believe that. While I'm not going to criticize the Pomaks' choice (I strongly believe in everyone's right to self-identification and this is why I dismiss claims that the Slavs of Greek Macedonia are a "Macedonian minority" - because the people themselves say they are Greeks), I do think, as I say above, that it's a shame that
Pomakika is not taught in the minority schools, even in the mountainous areas of Xanthi where they are the
only Muslims.