| |||||||
| Interesting Macedonian Books & Sources Discuss Interesting Macedonian Books and Sources regarding Macedonian History, politics and culture |
![]() |
| | LinkBack | Thread Tools | Display Modes |
| ||||
| ISOCRATES "...How could they (the Macedonians) prove themselves more philhellines with what they did so as the rest (the other Greeks) would not be occupied..." Isocrates, Panigirikos, 96 "...It is your privilege, as one who has been blessed with untrammeled freedom, to consider all Hellas your fatherland, as did the founder of your race..." Isocrates, To Philip, 127 "Argos is the land of your fathers, and is entitled to as much consideration at your hands as are your own ancestors..." Isocrates, To Philip, 32 "Now I am not unaware that many of the Hellenes look upon the King's power as invincible. Yet one may well marvel at them if they really believe that the power which was subdued to the will of a mere barbarian--an ill-bred barbarian at that--and collected in the cause of slavery, could not be scattered by A MAN OF THE BLOOD OF HELLAS, of ripe experience in warfare, in the cause of freedom--and that too although they know that while it is in all cases difficult to construct a thing, to destroy it is, comparatively, an easy task. Bear in mind that the men whom the world most admires and honors are those who unite in themselves the abilities of the statesman and the general. When, therefore, you see the renown which even in a single city is bestowed on men who possess these gifts, what manner of eulogies must you expect to hear spoken of you, when AMONG ALL THE HELLENES you shall stand forth as a statesman who has worked for the good of Hellas, and AS A GENERAL WHO HAS OVERTHROWN THE BARBARIANS?" [Isocrates, Speeches and Letters, "To Philip", 5.139, 5.140] "Well, if I were trying to present this matter to any others before having broached it to my own country, WHICH HAS THRICE FREED HELLAS-twice from the barbarians and ONCE FROM THE LACEDAEMONIAN YOKE--I should confess my error. In truth, however, it will be found that I turned to Athens first of all and endeavored to win her over to this cause with all the earnestness of which my nature is capable,2 but when I perceived that she cared less for what I said than for the ravings of the platform orators,3 I gave her up, although I did not abandon my efforts." [Isocrates, Speeches and Letters, "To Philip", 5.129] "The Lacedaemonians were the leaders of the Hellenes, not long ago, on both land and sea, and yet they suffered so great a reversal of fortune when they met defeat at Leuctra that they were deprived of their power over the Hellenes, and lost such of their warriors as chose to die rather than survive defeat at the hands of those over whom they had once been masters." [Isocrates, Speeches and Letters, "To Philip", 5.47] "As I continued to say many things of this tenor, those who heard me were inspired with the hope that when my discourse should be published you and the Athenians would bring the war to an end, and, having conquered your pride, would adopt some policy for your mutual good. Whether indeed they were foolish or sensible in taking this view is a question for which they, and not I, may fairly be held to account; but in any case, while I was still occupied with this endeavour, you and Athens anticipated me by making peace before I had completed my discourse; and you were wise in doing so, for to conclude the peace, no matter how, was better than to continue to be oppressed by the evils engendered by the war. [8] But although I was in joyful accord with the resolutions which were adopted regarding the peace, and was convinced that they would be beneficial, not only to us, BUT ALSO TO YOU AND ALL THE OTHER HELLENES, I could not divorce my thought from the possibilities connected with this step, but found myself in a state of mind where I began at once to consider how the results which had been achieved might be made permanent for us, and how our city could be prevented from setting her heart upon further wars, after a short interval of peace." [Isocrates, Speeches and Letters, "To Philip", 5.8] |
| ||||
| PLUTARCH Plutarch, "Moralia" "Alexander lived many hundred years ago. He was king of Macedon, one of the states of Greece. His life was spent in war. He first conquered the other Grecian states, and then Persia, and India, and other countries one by one, till the whole known world was conquered by him. It is said that he wept, because there were no more worlds for him to conquer. He died, at the age of thirty-three, from drinking too much wine. In consequence of his great success in war, he was called Alexander the Great." (Plutarch’s, Moralia, On the Fortune of Alexander, I, 328D, 329A [Loeb, F.C. Babbitt]) "...Yet through Alexander (the Great) Bactria and the Caucasus learned to revere the gods of the Greeks… Alexander established more than seventy cities among savage tribes, and sowed all Asia with Greek magistracies... Egypt would not have its Alexandria, nor Mesopotamia its Seleucia, nor Sogdiana its Prophthasia, nor India its Bucephalia, nor the Caucasus a Greek city, for by the founding of cities in these places savagery was extinguished and the worse element, gaining familiarity with the better, changed under its influence..." [Plutarch's Moralia, On the Fortune of Alexander I, 328D, 329A (Loeb, F.C. Babbitt)] "But he said, ‘If I were not Alexandros, I should be Diogenes’; that is to say: `If it were not my purpose to combine barbarian things with things HELLENIC, to traverse and civilize every continent, to search out the uttermost parts of land and sea, TO PUSH THE BOUNDS OF MACEDONIA TO THE FARTHEST OCEAN, AND TO DISSEMINATE AND SHOWER THE BLESSINGS OF HELLENIC JUSTICE and peace over every nation, I should not be content to sit quietly in the luxury of idle power, but I should emulate the frugality of Diogenes. But as things are, forgive me Diogenes, that I imitate Herakles, and emulate Perseus, and follow in the footsteps of Dionysos, the divine author and progenitor of my family, and DESIRE THAT VICTORIOUS HELLENES SHOULD DANCE AGAIN in India [...]" [Plutarch's Moralia, On the Fortune of Alexander, 332A (Loeb, F.C Babbitt)] |
| ||||||
| Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
![]() |
| |||||||||||||||||
| Here are many quotes from "The Campaigns of Alexander" by Arrian sent to me by a friend. 1)page 42, paragraph 1, lines 3-9 Quote:
2)page 103, paragraph 1, lines 2-4 Quote:
3)page 127, paragraph 1, lines 1-4 Quote:
4)same page, lines 15-17, Quote:
Quote:
Speaking about the founding of Alexandria 6)page 149, par. 1, lines 10-14 Quote:
New topic 7)page 174, par. 2, lines 1-2 Quote:
Mercenaries 8)page 187, par. 2, lines 17-21 Quote:
Quote:
Hyphasis 10)page 367, par. 2, lines 1-3 Quote:
11)pg. 292, par. 3, lines 3-7 Quote:
12)pg.294, par.2, lines 1-2 Quote:
Quote:
Battle of Granicus 14)pg.76, par.1, lines 11-14 Quote:
15)pg.219, par.2, lines 11-14 Quote:
God or Man? 16)pg.221, par.2, lines 7-9 Quote:
17)pg.221, par.2, lines 6-8 Quote:
|
| ||||
| As we on this site and others engage ourselves in endless debate with the FYROM revisionists we cite historical records from hundreds of sources to prove our point. Our intellectual adversaries do the same. We both think we're right and present (manipulate?) evidence to prove it. What we Greeks sometimes fail to do is make one important point that easily overrides the claims the FYROM supporters make to Alexander's ancestry: ALEXANDER IN EVERY SPEECH, EVERY CORRESPONDENCE AND EVERY CHALLENGE CLAIMED GREEK HERITAGE DATING BACK THOUSANDS OF YEARS. ALEXANDER, IN HIS MIND WAS GREEK. HE SPOKE IT, HE LIVED IT AND FOR THE LOVE OF IT SPREAD IT THROUGHOUT THE KNOWN WORLD. A non-Greek Macedonian (is there such a thing in the ancient world) would have imposed HIS culture on Hellas, not the other way around. No conqueror of note, regardless of origin or era, has ever taken over another country so that he could adopt its culture. Accept it: Alexander the Great was Greek. He would run a sword up your ass and out your ears if he heard you saying otherwise. |
| ||||
| So very true. Literally true.With a speach like that we should call you Dioxupus. By the way Pankration, how's the sequel to PATRIDA going? How about your website? I will give it another plug, www.fightingbest.com Hope they make the novels into movies. I really enjoyed PATRIDA. |
| ||||
| Thanks to sites like this the information-gathering required to write an historical novel becomes much easier. To maintain our historical integrity I want to make the sequel to Patrida as accurate as possible within a novel format. So as you and your colleagues in this forum post articles and other sources, I am bookmarking them, making notes and creating a story. The sequel will follow Dioxippus into Asia with Alexander so I am particularly interested in the various campaigns. But I would especially like information on the ordinary people who inhabited Asia Minor. I want this novel to be written from the point of view of the "grunt" in Alexander's army. So if you guys can help, post here or go to the websites' feedback forms. The magazine (which always has a Greek component) <www.fightingbest.com> or <www.pankration-novel-patrida.com> |
| ||||
| One more i found from Polyvius 38.8 [quote]The 38th book contains the completion of the disaster of the Hellenes. For though both the whole of Hellas and her several parts had often met with mischance, yet to none of her former defeats can we more fittingly apply, the name of disaster with all it signifies than to the events of my own time. In the time I am speaking of a comon misfortune befell the Peloponnesians, the Boiotians, the Phokians, the Euboians, the Lokrians, some of the cities on the Ionians Gulf, and finally the Macedonians." |
| ||||
| He set the Persian palace on fire, even though parmenio urged him to save it, arguing that it was not right to destroy his own property, and that the Asians would not thus devote themselves to him, if he seemed determined not to rule Asia, but only to pass through as a conqueror. but Alexander replied that he intended to punish the persians for their invasion of Greece, the destruction of Athens, the burning of the temples, and all manner of terrible things done to the Greeks: because of these things, he was exacting revenge. but Alexander does not seem to me to have acted prudently, nor can it be regarded as any kind of punishment upon Persians of long ago. [Arrian Anab. 3. 18. 11-12].
__________________ Humans beings that leave from this world are not lost, when we continue to honouring and loving them. Therefore we contribute also at some way in their unending survival, in their floruit, with our effort becomes always perceptible, live around us their presence. |
![]() |
| Thread Tools | |
| Display Modes | |
| |
Similar Threads | ||||
| Thread | Thread Starter | Forum | Replies | Last Post |
| The Ethnic and Historical origins of F.Y.R.O.M | Tsontos | Macedonia Articles | 31 | 04-08-2008 07:57 PM |
| The rights of Bulgarians and Albanians in FYROM HRW | Flipper | Slavic History and Slavic Migration | 14 | 03-12-2007 09:19 AM |
| Macedonians were barbarians for Elins | MACEDONIAN MACEDONIA | Free Speech Macedonia Forum | 26 | 01-17-2007 07:52 AM |
| Ideas/Essays about Alexander and Greece Here... | admin | Alexander the Great Forum | 51 | 10-09-2006 09:39 PM |
| FAQs on Most Questions Posted Here | admin | Free Speech Macedonia Forum | 0 | 12-20-2005 02:45 AM |