The Elgin Parthenon Marbles
This thread is reserved for any opinions, information, news on the issue of the Elgin marbles which are currently kept in the British museum, much to the displeasure of the Greek people and many non-Greeks who feel strongly about the issue. Just to get a background on the issue, here is wiki's page on the matter: Quote:
The Elgin Marbles (IPA: /ˈɛl gən/), sometimes called the Parthenon Marbles, are a large collection of marble sculptures removed from Athens to Britain in 1806 by Thomas Bruce, 7th Earl of Elgin, ambassador to the Ottoman Empire from 1799 to 1803. Taking advantage of Ottoman suzerainty over what is now Greece, he obtained a firman for their removal from the Parthenon from the Ottoman Sultan. The sculptures were deposited in the British Museum, London in 1816, and in 1936 were placed into the purpose-built Duveen Gallery.  Description
The Elgin Marbles include some of the statuary from the pediments, the metope panels depicting battles between the Lapiths and the Centaurs, as well as the Parthenon Frieze which decorated the horizontal course set above the interior architrave of the temple. As such, they represent more than half of what now remains of the surviving sculptural decoration of the Parthenon: the Elgin marbles and frieze extend to about 1km when laid out flat, 15 out of 92 metopes; 17 partial figures from the pediments, as well as other pieces of architecture. Elgin's acquisitions also included objects from other buildings on the Athenian Acropolis: the Erechtheion, reduced to ruin during the Greek War of Independence (1821–33); the Propylaia, and the Temple of Athena Nike. Lord Elgin took half of the marbles from the Parthenon and wax casts were produced from the remaining ones. Interpretation of the frieze
At present, about two-thirds of the frieze is in London and a third remains in Athens. Much of the Athenian material is not on display, and there are fragments in nine other international museums. Considerable debate surrounds the meaning of the frieze but most agree that it depicts the Panathenaic procession that paraded from Eleusis to Athens every four years. The procession on the frieze culminates at the east end of the Parthenon in a depiction of the Greek gods who are seated mainly on stools, either side of temple servants in their midst. This section of the frieze is currently under-appreciated as it is split between London and Athens, a doorway in the British Museum marking the absence of the relevant section of Frieze. An almost complete copy of this section of the Frieze is displayed and open to the public at Hammerwood Park near East Grinstead in Sussex. Criticism by Elgin's contemporaries
When the marbles were shipped to Britain, there was criticism of Elgin (who had spent a fortune on the project) but also much admiration of the sculptures. Lord Byron strongly objected to their removal from Greece: Dull is the eye that will not weep to see
Thy walls defaced, thy mouldering shrines removed
By British hands, which it had best behoved
To guard those relics ne’er to be restored.
Curst be the hour when from their isle they roved,
And once again thy hapless bosom gored,
And snatch'd thy shrinking gods to northern climes abhorred!
—"Childe Harold's Pilgrimage"
Byron was not the only Englishman to protest the removal at the time:
"The Honourable Lord has taken advantage of the most unjustifiable means and has committed the most flagrant pillages. It was, it seems, fatal that a representative of our country loot those objects that the Turks and other barbarians had considered sacred,"
said Sir John Newport.
A contemporary MP Thomas Hughes, an eye witness, later wrote:
"The abduction of small parts of the Parthenon, of a value relatively small but which previously contributed to the solidity of the building, left that glorious edifice exposed to premature ruin and degradation. The abduction dislodged from their original positions, wherefrom they precisely drew their interest and beauty, many pieces which are altogether unnecessary to the country that now owns them."
John Keats was one of those who saw them privately exhibited in London, hence his two sonnets about the marbles. Some scholars, notably Richard Payne Knight, insisted that the marbles dated from the period of the Roman Empire, but most accepted that they were authentic works from the studio of Phidias, the most famous ancient Greek sculptor. They were eventually purchased by Parliament for the nation in 1816 for £35,000 and deposited in the British Museum, where they were displayed in the Elgin Saloon (constructed in 1832), until the Duveen Gallery was completed in 1939. Damage to marbles
To facilitate transport, the column capital of the Parthenon, the Erechtheum cornice and many metopes and slabs were sawn and sliced into smaller sections. One shipload of marbles on board the British brig Mentor was caught in a storm off Cape Matapan and sank near Kythera, but was salvaged at the Earl's expense; it took two years to bring them to the surface.[1]
While the artifacts held in London, unlike those remaining on the Parthenon, have been saved from the hazards of pollution, neglect, and war, they have also been irrevocably damaged by the unauthorized "cleaning" methods employed by British Museum staff in the 1930s, who were dismissed when this was discovered. Acting under the erroneous belief that the marbles were originally bright white, the marbles were cleaned with copper tools and caustics, causing serious damage and altering the marbles' colouring. (The Pentelicon marble on which the carvings were made naturally acquires a tan colour similar to honey when exposed to air.) In addition, the process scraped away all traces of surface colouring that the marbles originally held. The Greek claim to the marbles
The Greek government claims that the marbles should be returned to Athens on moral grounds, although it is no longer feasible or advisable to reposition them onto the Parthenon. As part of the campaign, it is building the New Acropolis Museum, designed by the Swiss-American architect Bernard Tschumi, designed to hold the Parthenon sculptures arranged in the same way as they would have been on the Parthenon. It is intended to leave the spaces for the Elgin Marbles empty, rather than using casts in these positions, as a reminder to visitors of the fact that parts are held in other museums. The new museum plan also attracted controversy; the construction site contains late Roman and early Christian archaeology, including an unusual seventh-century Byzantine bath house and other finds from Late Antiquity. A court challenge in Greece from the International Council on Museums and Sites (ICOMOS) to the site was rejected by the Greek civil courts in 2004. The new design incorporates the archaeological finds within the building.[2] The British Museum position
A range of slightly different points have been put by British Museum spokespersons over the years in defence of retention of the Elgin Marbles within the museum. The main points include the maintenance of a single worldwide-oriented cultural collection, all viewable in one location, thereby serving as a world heritage centre; the saving of the marbles from what would have been, or would be, pollution and other damage if relocated back to Athens; and a legal position that the museum is banned by charter from returning any part of its collection.[3] The latter was tested in the British High Court in May 2005 in relation to Nazi-looted Old Master artworks held at the museum; it was ruled that these could not be returned.[4] The judge, Sir Andrew Morritt, ruled that the British Museum Act – which protects the collections for posterity – cannot be overridden by a "moral obligation" to return works known to have been plundered. It has been argued however, that connections between the legal ruling and the Elgin Marbles were more tenuous than implied by the Attorney General[5]. Other displaced Parthenon art
Lord Elgin was neither the first, nor the last, to disperse elements of the marbles from their original location. The remainder of the surviving sculptures that are not in museums or storerooms in Athens are held in museums in various locations across Europe. The British Museum also holds additional fragments from the Parthenon sculptures acquired from various collections that have no connection with Lord Elgin.
Material from the Parthenon was dispersed both before and after Elgin's activities. The British Museum holds approximately half of the surviving sculptures. The remainder is divided among the following locations:
Athens Extensive remains of the metopes (especially east, north and west), frieze (especially west) and pediments; less than 50% is on public display and some is still on the building, including the finest metope. Paris, Musée du Louvre One frieze slab; one metope; fragments of the frieze and metopes; a head from the pediments Copenhagen, National Museum Two heads from a metope in the British Museum Würzburg, University Head from a metope in the British Museum Palermo, Museo Salinas Fragment of frieze Vatican Museums Fragments of metopes, frieze and pediments Vienna, Kunsthistorisches Three fragments of frieze Museum Munich, Glyptothek Fragments of metopes and frieze; not on display
The collection includes the following material from the Acropolis:
Parthenon 247ft of the original 524ft of frieze 15 of the 92 metopes 17 pedimental figures; various pieces of architecture Erechtheion a Caryatid, a column and other architectural members Propylaia Architectural members Temple of Athena Nike 4 slabs of the frieze and architectural members Further reading Christopher Hitchens, The Elgin Marbles: Should they be returned to Greece? (with essays by Robert Browning and Graham Binns) (Verso, March 1998)
William St. Clair, Lord Elgin and the Marbles (Oxford University Press, 1998)
Dorothy King, "The Elgin Marbles" (Hutchinson / Random House, January 2006) |
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