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Xiotis
07-20-2006, 07:55 PM
The FYROMian propagandist websites are seemingly covered with references to Ernst Badian, Eugene Borza and the anthropologist Loring Danforth.

Of course they only selectively cite and quote excerpts from these sources that adhere to their nationalist agenda.

Upon closer examination of the views asserted by these authors it is very appearent that they do not support the far fetched looney nationalist theories espoused by our FYROMian friends.

Lets start with L. Danforth. When Danforth's "The Macedonian Conflict" was released in 1995 the propagandists from the 'Macedonian World Congress' were advertising it all over usenet. Not only that, Danforth himself was actively advertising the book in one of the FYROMian mailing lists. I do not agree with many of Danforth's views and I do think he is biased towards the slavs from FYROM since much of his material in the subsequent chapters is derived from first hand accounts from the slavs themselves. Even so, many of his views completely contradict the theories espoused by the nationalists that selectively quote him all over their websites and in different forums.

Examples:

1. Danforth discussing the relationship between the slavs of FYROM and the ancient Macedonians:

The History of the construction of a Macedonian national identity DOES NOT BEGIN WITH ALEXANDER THE GREAT IN THE FOURTH CENTURY BC, OR WITH SAINTS CYRIL AND METHODIUS IN THE NINTH CENTURY AD, AS Macedonian nationalist historians often claim - L. Danforth page 56

2. Danforth's opinion on the Greek character of the Macedonians. He takes the Borza/Badian view that it was during the Hellenistic era that the ancient Macedonians became regarded as Greeks:

"It was only after the death of Alexander the Great with the increasing Hellenization of Macedonian culture and the emergence of Rome as a common enemy in the west that THE MACEDONIANS CAME TO BE REGARDED AS 'NORTHERN GREEKS'(Borza 1990:96, Badian 1982:33-35) THIS IS PRECISELY THE PERIOD DURING WHICH ANCIENT AUTHORS SUCH AS POLYBIUS AND STRABO DID REFER TO THE ANCIENT MACEDONIANS AS GREEKS" Danforth page 169

3. Danforth's opinions on the national consciousness of the slavs early last century. These views surely do not support the notion of a continuous 'Macedonian' ethnicity since the days of Alexander!!!:

Finally, Krste Misirkov, who had clearly developed a strong sense of his won personal national identity as a Macedonian and who outspokenly and unambiguously called for Macedonian inguistic and national separtism, ACKNOWLEDGED THAT A MACEDONIAN NATIONAL IDENTITY WAS A RELATIVELY RECENT HISTORICAL DEVELOPMENT. -pg 63

To support the above Danforth quotes Misirkov:

"Our fathers, grandfathers, and great-grandfathers have ALWAYS been called BULGARIANS.. in the past WE have even called ourselves BULGARIANS"

The political and military leaders of the Slavs of Macedonia at the turn of the century seem not to have heard Misirkov's call for a separate Macedonian national identity; they continued to identify themselves in a national sense as Bulgarians rather than Macedonians. -pg 64

Whether a Macedonian nation existed at the time or not, it is PERFECTLY CLEAR that the Communist party of Yugoslavia had important political reasons for declaring that one did exist and for FOSTERING ITS DEVELOPMENT through a CONCERTED PROCESS OF NATION BUILDING, EMPLOYING ALL THE MEANS AT THE DISPOSAL OF THE YUGOSLAV STATE. pg -66

The decision of the Yugoslav Communists to grant Macedonia a significant degree of autonomy in the CULTURAL sphere was a great impetus to the DEVELOPMENT of the Macedonian national identity-pg 66

So much for a continuous 'Macedonian' ethnicity since the days of Alexander! Surely Danforth, one of their favorite sources, does not agree with this position! So why do they selectively quote him?

Now, lets discuss Ernst Badian. Badian was a favorite of propagandists since I joined the internet in the early 90s. Badian asserts that there were political and cultural differences between the Macedonians and the Greeks during the fourth century BC that led many Greeks not to regard the ancient Macedonians as a Greek tribe. Of course our propagandist friends love to quote Badian's opinions of the political conditions of 4th century BC Greece! They completely disregard his statement that the ancient Macedonians came to be regarded as Northern Greeks at some point during the Hellenistic era:

We have now become accustomed to regarding MACEDONIANS as northern GREEKS' and, in extreme cases, to hearing Alexander's conquests described as in essence GREEK CONQUESTS. The former CERTAINLY became TRUE, in Greek consciousness in the course of the Hellenistic age;the latter may be argued to be true`ex post facto'." But it is an important question whether these assertions should properly be made in a fourth century B.C context

What does this do to the slav theory that they are a continuous race derived from the Macedonians? Badian, one of their favorite historical sources, TELLS THEM THAT THE MACEDONIANS BECAME REGARDED AS GREEKS!

The favorite historical reference of the propagandist slavs is Eugene Borza. Somehow they believe that if they can show the ancient Macedonians were not a Greek tribe then they must be related to the ancient Macedonians by default. Talk about poor logic and national myth building at its finest! To bolster this theory they love to quote Borza.

This is Borza's view of the population in the modern region (where are the 'Macedonians'?):

The region abounded in enclaves and admixtures of Greeks, Bulgarians, Serbs, Jews, Turks, Albanians, Vlachs, other minority groups, those of mixed ancestry, and those of uncertain or even capricious nationality...[E.Borza, In the Shadow of Olympus p.9]

This is Borza telling the slavs that no nation today (this includes FYROM) is related to ancient Macedonia. The Macedonians were:

A UNIQUE PEOPLE IN ANTIQUITY WHO GRADUALLY BECAME **HELLENIZED**, AND WHO ARE UNRELATED TO ANY MODERN PEOPLE- E. Borza Before Alexander: constructing Macedinia pg 39.

Do these propagandists have no shame constantly citing Borza yet Borza tells them that the Macedonians eventually became Hellenized!!

Furthermore there is no doubt that the Macedonian royal house claimed Greek descent. Why do the propagandists completely overlook these views held by their favorite scholar! Can any one of the propagandists prove that the ancient Macedonian royal house did not believe their OWN claims of GREEK descent?

Borza:

There is *NO DOUBT* that this tradition of a superimposed Greek house was *WIDELY BELIEVED* by the Macedonians.." pg 80


There was a PERSISTENT, WELL ATTESTED tradition in antiquity that told of a group of Greeks from Argos-descendants of Temenus, kinsman of Heracles-who came to Macedonia and established their rule over the
Makedones, unifying them and providing a royal house" pg 80

There is NO reason to deny the Macedonians' own traditions about their early kings and the migration of the Macedones.[..] The basic story as provided by Herodotus and Thucydides, minus the interpoloation of the Temenid connections, UNDOUBTEDLY relfects the Macedonians' own traditions about their early history" pg 84

As the quotes above show the favorite historians and authors of the nationalist slavs from FYROM DO NOT support their absurd theories! Please keep these quotes in mind next time one of them presents one of these authors in support of their looney claims.

Also keep in mind that these authors represent some of the least favorable positions when it comes to the Hellenic ethnicity of the ancient Macedonians, that is why they love to quote them. Even the least favorable position states the Macedonians were fully Hellenized! :laugh:

The Blood of Dorus
07-21-2006, 12:23 AM
Indeed this true, they deliberately ignore Borza's conclusions and some of his observations on their ethnicity. For example, Borza states:

"In fact, I do not know who the ancient Macedonians were and what language they spoke."
"Before Alexander: Constructing Early Macedonia", Eugene Borza, July 1999, pg 39
http://www.macedoniaontheweb.com/forum/free-speech-macedonia-forum/638-borza-constructing-early-macedonia.html

And then there are these statements from Borza:

During medieval and modem times, Macedonia was known as a Balkan region inhabited by ethnic Greeks, Albanians, Vlachs, Serbs, Bulgarians, Jews, and Turks.

The emergence of a Macedonian nationality is an offshoot of the joint Macedonian and Bulgarian struggle against Hellenization. With the establishment of an independent Bulgarian state and church in the 1870s, however, the conflict took a new turn. Until this time the distinction between "Macedonian" and "Bulgarian" hardly existed beyond the dialect differences between standard "eastern" Bulgarian and that spoken in the region of Macedonia.

Modern Slavs, both Bulgarians and Macedonians, cannot establish a link with antiquity, as the Slavs entered the Balkans centuries after the demise of the ancient Macedonian kingdom. Only the most radical Slavic factions—mostly émi-grés in the United States, Canada, and Australia—even attempt to establish a connection to antiquity.

...the Macedonians are a newly emergent people in search of a past to help legitimize their precarious present as they attempt to establish their singular identity in a Slavic world dominated historically by Serbs and Bulgarians.

The twentieth-century development of a Macedonian ethnicity, and its recent evolution into independent statehood following the collapse of the Yugoslav state in 1991, has followed a rocky road. In order to survive the vicissitudes of Balkan history and politics, the Macedonians, who have had no history, need one. They reside in a territory once part of a famous ancient kingdom, which has borne the Macedonian name as a region ever since and was called ''Macedonia'' for nearly half a century as part of Yugoslavia. And they speak a language now recognized by most linguists outside Bulgaria, Serbia, and Greece as a south Slavic language separate from Slovenian, Serbo-Croatian, and Bulgarian. Their own so-called Macedonian ethnicity had evolved for more than a century, and thus it seemed natural and appropriate for them to call the new nation "Macedonia" and to attempt to provide some cultural references to bolster ethnic survival.

It is difficult to know whether an independent Macedonian state would have come into existence had Tito not recognized and supported the development of Macedonian ethnicity as part of his ethnically organized Yugoslavia. He did this as a counter to Bulgaria, which for centuries had a historical claim on the area as far west as Lake Ohrid and the present border of Albania.
"Macedonia Redux", Eugene N. Borza, The Eye Expanded: Life and the Arts in Greco-Roman Antiquity, Frances B. Titchener and Richard F. Moorton, Jr., editors

http://www.macedoniaontheweb.com/forum/free-speech-macedonia-forum/611-macedonian-redux-borza.html

Wonder how much of a hero Borza really is to them now?

Xiotis
07-21-2006, 02:38 AM
"Macedonia Redux", Eugene N. Borza, The Eye Expanded: Life and the Arts in Greco-Roman Antiquity, Frances B. Titchener and Richard F. Moorton, Jr., editors

http://www.macedoniaontheweb.com/forum/free-speech-macedonia-forum/611-macedonian-redux-borza.html

Wonder how much of a hero Borza really is to them now?

Excellent work BoD!! :lol:

Amyntas
07-21-2006, 04:31 AM
usually when I quote what Borza says about the skops they tell me that they I shall stop posting "greek versions of borzas works" usually i posted a link to makdonaldsnews where i found this Macedonian Redux thing. But unfortunatly they deleted the topic :D

The Blood of Dorus
07-21-2006, 06:46 AM
usually when I quote what Borza says about the skops they tell me that they I shall stop posting "greek versions of borzas works" usually i posted a link to makdonaldsnews where i found this Macedonian Redux thing. But unfortunatly they deleted the topic :D

Yes they did delete it - I was actually trying to find it on their forum for another member here but they got rid of it plus a lot of other posts. Heres the link to the deleted post:

http://maknews.com/forum/viewtopic.php?t=1181

I'm glad I at least copied it here before they got rid of it. I haven't been able to find Borza's article on-line. A link to the index of the book from which it is from is available on line here:


From memory I believe the Skop who started the thread on Borza's article in Maknews got it off an American University site of which he is a member of.

[Edit* Blood of Dorus, For some reasons i will explain you with pm, i had to delete your link.]

Ptolemy
07-21-2006, 08:49 AM
Some more from Borza's work that are rarely used.

About Demosthenes:

Only recently have we begun to clarify these muddy waters by
revealing the Demosthenean corpus for what it is: oratory designed to sway public opinion and thereby to formulate public policy. That elusive creature, Truth, is everywhere subordinate to Rhetoric; Demosthenes' pronouncements are no more the true history of the period than are the public statements of politicians in any age.


[E.Borza, pages.5-6]

Xiotis
07-21-2006, 11:09 AM
usually when I quote what Borza says about the skops they tell me that they I shall stop posting "greek versions of borzas works" usually i posted a link to makdonaldsnews where i found this Macedonian Redux thing. But unfortunatly they deleted the topic :D

Of course they delete anything that does not fit their ridiculous agenda. They love quoting Borza's In the Shadow of Olympus. Quotes from that book are all over their propaganda sites! It is like their Bible. Now we know Borza doesnt really support their position since he states that the Macedonians eventually became Hellenized. Who will they turn to now? Their own pseudo academics? Like the ones that found 'Macedonian' on the rosetta stone??? This is truely laughable!

Anyhow there is this great website that searches bookstores all over the world for Books and lists them in order of price. Here is the book that contains Borza's 'Macedonian Redux' chapter. Its a compilation of different authors. On Amazon the book sells for 50.00 USD but here I found it for as low as 16USD...enjoy!!!

http://www.abebooks.com/servlet/SearchResults?sts=t&y=17&tn=The+Eye+Expanded%3A+life+and+the+arts+in+Greco-Roman+Antiquity&x=61

Ptolemy
07-21-2006, 04:47 PM
"...at this time the GAP between Greeks and Macedonians was by no means bridged. The work... toward bridging it, and the work of Alexander who was himself the result of that long PROCESS... was to take perhaps Another century to reach fruition. Perhaps it was not fully completed until both parties became CONSCIOUS of THEIR UNITY, As it had by then developed, in contrast to a connqueror from the barbarian West." [Rome]

Badian <p.43>

"... as Brunt rightly points out, an ethnic difference between Greeks and Macedonians was in Arrian's own day SO REMOTE as to be practically beyond understanding."


[E.Badian Footnote #72..SAME SOURCE)


and this is what Brunt says:

"The relics of the Macedonian language, such as the names of places and persons, both human and divine,...show THAT IT WAS BASICALLY GREEK with an admixture of (probably) Illlyrian. However, to Greeks in the FOURTH CENTURY it was evidently unintelligible. Macedonian differences institutions too, though they resembled those around the we find in the Homeric poems, were alien to the 4th century Greeks of Alexander's time, who were accustomed to city-states with democratic or democratic institutions. institutions. Hence they did not see that the Macedonians were of the same stock as themselves but at an earlier, indeed Homeric, stage of development. Eventually the whole people was thoroughly Hellenized and the Macedonian kingdoms in the near east which thoroughly arose out of the ruins of Alexander's empire Hellenized and were to diffuse Greek culture among their diffused GREEK Oriental subjects."

Ptolemy
07-21-2006, 05:35 PM
Of course, any answer we might tentatively give must be one-sided at best. The average Macedonian (as distinct from the royal family and the highest nobility) has left us little evidence of what he thought -or indeed, whether he cared.

<E.Badian, Studies in History and Art, vol.10 (1982), p.34>



Moreover, the official decision by the Hellanodikai won wide recognition. We find it recorded in Herodotus, as proof of the Macedonian kings' Argive descent and Thucydides accepts the later as canonical.

<E.Badian, p.34>

Ptolemy
08-01-2006, 07:54 AM
"This larger Macedon included lands from the crest of the Pindus
range to the plain of Philippi and the Nestos River. Its northern
border lay along a line formed by Pelagonia, the middle Axios valley
and the western Rhodopi massif. Its southern border was the Haliac-
mon basin, the Olympus range and the Aegean, with the Chalcidic
peninsula as peripheral...
We thus have a conception of Macedonia both more and less extensive
than Hammonds's -less in that IT REDUCES EMPHASIS ON THE north western LANDS that lie today WITHIN THE YUGOSLAV STATE, but more in that it takes into greater account the territory east of the Axios. It is a definition BASED on the political DEVELOPMENT of the MACEDONIAN STATE OVER A LONG PERIOD OF TIME,..."

<E.N.Borza, "On the Shadows of Olympus" (Princeton: Princeton University Press, 1990), pp.29-31 >

Ptolemy
11-28-2006, 01:43 PM
I am currently reading Borza's "In the shadow of Olympus" and eventhough i have covered the first 100 pages, Borza's positions are characterised by assumptions, sometimes he accepts literary evidence when it suits his point while in other case he finds it too easy to disregard it as "propaganda" but basically in crucial factors like ancient macedonian language and Macedonian origins he express his uncertainty to indisputable conclusions, where words like "may" and "perhaps" are found frequent.

A few quotes i have selected until now.

About Macedonian origins:

The macedonians themselves may have originated from the same population pool that produced other Greek peoples.

page 84

about argead royal house origins:

but that the argive context is mythic, perhaps a bit of fifth-century BC propaganda.

page 80

Somewhere later he manages to contradict himself by writing

There is NO reason to deny the Macedonians' own tradition about their early kings and the migrations of the Makedones.

The basic story as provided by Herodotus and Thucydides minus the interpolation of the Temenid connection, UNDOUBTEDLY reflects the Macedonians' own traditions about their early history

Page 84

about Macedonian dialect

Whether it was a rude patois that was the dialect of farmers and hillsmen or a style of speaking (like "Laconic") is impossible to know from this scant, late evidence. In any case we cannot tell if it was Greek.

page 92

It is only to say that there is an insufficient sample of words to show exactly what the macedonian language was. It must also be emphasized that this is not to say that it was not Greek; It is only to suggest that, from the linguists' point of view, it is as yet impossible to know

page 93

and he also makes a crucial mistake when he claims:

The made their mark not as a tribe of Greeks or other Balkan peoples, but as Macedonians. This was understood by foreign protagonists from the time of Darius and Xerxes to the age of Roman generals.

page 96

On the contrary foreign protagonists (Persians, Indians, etc) considered Macedonians as Greeks.

Amyntas
11-28-2006, 02:12 PM
Well Borza is trying to keep his point of view "alive". Since there has been found new archeological evidence about the macedonian dialect in the last decade. Imagine if he starts saying "well all those years I was wrong, just throw all my books you bought into the thrash bin because what they say isnt true".

Orphic_Hymn
11-28-2006, 02:20 PM
Nice collection guys.. but lets not forget that Ernst Badian (History Prof. at Harvard) was ridiculed during the VIIth International Symposium on Ancient Macedonia in Thessaloniki (Oct. 14-18th 2002) .

He was attempting to present his speech about Philip's alleged homosexual life, while Daniel Ogden (assistant at the University of Wales, Swansea) and Kate Mordensen (assistant at the University of New Anglia) were to present their theory which suggested that necromancy, 'black magic' and sexual intrigues were the reason for Philip's death..

I mention ridiculed since when he was confronted by K.Velopoulos with A.Georgiades' book in hand and asked to recite the ancient texts quoted in it, he (Badian) cofessed that he IGNORES the ancient language and strictly based his research upon translations !!

I think its clear that there's no need to say anything more on his value as a 'historian'..

Ptolemy
11-28-2006, 02:44 PM
Thats why i believe native greeks could become better historians in reference to ancient greek history than foreigners. To be a native language speaker is really essential in such cases.

akritas
11-28-2006, 02:48 PM
Thats why i believe native greeks could become better historians in reference to ancient greek history than foreigners. To be a native language speaker is really essential in such cases.
Thats why Hammond was conspicuous as about his work.He knew and spoken very well the modern and ancient Greek languages.:)

Ptolemy
12-01-2006, 09:14 AM
Borza manages to shatter the unconvincing claim used by some who say that just because Thracians also used Greek language in their coins, the use of greek language in their coinage from Macedonians doesnt prove their greekness. However the truth is different

although the thracians continued to produce coins well into the 470s and 460s and although they ADOPTED some of Alexander's innovations (such as inscriptions in Greek), the obverse designs of their issues never achieved the quality of workmanship of their macedonian counterparts. They remain "Thracian" in style, whereas the Macedonian coinage is SIMILAR in its execution to the coins of the Greek world.

<E.N.Borza, "On the Shadows of Olympus" (Princeton: Princeton University Press, 1990), pp.129 >

Ptolemy
12-13-2006, 08:46 AM
It is more than clear that prior to Philip's time, the ancient Macedonians were far from united and contrary to the popular belief, Upper Macedonians never felt comfortable with those of Lower Macedonia, to the extent they even prefered to ally with Illyrians or other Greeks against their brethren. Their final incorporation into the Macedonian state was forceful, and it was the same that happened a little later with the forceful unification of Greece from Macedonian Kings.


The argead Macedonians were now in contact with some of the macedonians of the western mountains, who were FORCED to accept a vassalage with which they never were comfortable. It is clear that these tribes retained their own royal houses and considerable local autonomy.....But for at least the next century and a half, the links between lower and upper Macedonians were tenuous at best.

<E.N.Borza, "On the Shadows of Olympus" (Princeton: Princeton University Press, 1990) page 124


Despite the fact that Thucydides (2.99.3.6) could now call the whole area "Macedonia" the Argeads were NOT able to integrate their highland kinsmen into the kingdom until the reign of Philip II, and even then with only mixed success.

<E.N.Borza, "On the Shadows of Olympus" (Princeton: Princeton University Press, 1990) page 124


Whatever the case, there is insufficient information to know whether the army of Alexander I, who was the first king tentively to ATTEMPT an unification fo the Macedonians

<E.N.Borza, "On the Shadows of Olympus" (Princeton: Princeton University Press, 1990) page 126



it becomes clear that the Argeadae were notoriously quarrelsome, and that any unity that the Macedonian kingdom might posses would have to depend upon the strenght that could be excercised from the throne.

<E.N.Borza, "On the Shadows of Olympus" (Princeton: Princeton University Press, 1990) page 135

Philip managed to incorporate the cantons of western macedonia into the greater Macedonians kingdom on a permanent basis. These mountainous regions had been virtually independent - and OFTEN HOSTILE - until Philip's reign, and it was among his first necessities to stabilize the frontier.

<E.N.Borza, "On the Shadows of Olympus" (Princeton: Princeton University Press, 1990) page 135

As for the rivalries among Macedonian families, these are unclear until the time of Philip II, and even here most of the evidence points to a hostility between the houses of western Macedonia and the Argeadae.

<E.N.Borza, "On the Shadows of Olympus" (Princeton: Princeton University Press, 1990) page 237

Ptolemy
12-13-2006, 08:52 AM
From Borza with love for skopjans.

Their daughter, who would be the half-sister of Alexander the Great and, later the wife of Cassander, was appropriately named Thessalonike, to commemorate Philip's victory in Thessaly. In 315 Cassander founded at or near the site of ancient Therme the great city that still bears her name.

<E.N.Borza, "On the Shadows of Olympus" (Princeton: Princeton University Press, 1990) page 220

It is difficult to imagine that Philip's policy toward Greece was an end in itself. Once his Balkan borders had been secured his general course seems to have been directed toward the establishment of stability in Greece, NOT CONQUEST.

<E.N.Borza, "On the Shadows of Olympus" (Princeton: Princeton University Press, 1990) page 230