Lakonian
03-15-2008, 05:29 AM
Hey guys, thought id add this given that it jolts my very brain trying to come to a rational answere as to how a human being was able to conclude such a monstrous theory ...was it the food they ate? was it the air they breathed? Did they ave alot of time on there hands? Amazing....and after 2000 years his theory in the science field has been accepted as practical.....makes you feel small realy.
Following info from Wiki:
http://upload.wikimedia.org/wikipedia/commons/8/8a/Leucippus.jpg
Leucippus was a contemporary of Zeno, Empedocles and Anaxagoras of the Ionian school of philosophy. Leucippus was most influenced by Zeno, who possessed a great interest in the problems and paradoxes of space. He studied at the school in Elea, but it is not certain whether this was before or after the death of Parmenides. Around 440 B.C. or 430 B.C. Leucippus founded a school at Abdera, which his pupil, Democritus, was closely associated with.[2] His fame was so completely overshadowed by that of Democritus, who systematized his views on atoms, that Epicurus doubted his very existence, according to Diogenes Laertius x. 7.
However Aristotle and Theophrastus explicitly credit Leucippus with the invention of Atomism. Leucippus agreed with the Eleatic argument that true being does not admit of vacuum. And there can be no movement in the absence of vacuum. Leucippus contended that since movement exists, there has to be vacuum. However, he concludes that vacuum is identified with non-being, since it cannot really be. Leucippus differed from the Eleatics in not being encumbered by the conceptual intermingling of being and non-being. Plato made the necessary distinction between grades of being and types of negation.[2]
The most famous among Leucippus' lost works were titled Megas Diakosmos (The Great Order of the Universe or The great world-system[3]) and Peri Nou (On mind).
Following info from Wiki:
http://upload.wikimedia.org/wikipedia/commons/8/8a/Leucippus.jpg
Leucippus was a contemporary of Zeno, Empedocles and Anaxagoras of the Ionian school of philosophy. Leucippus was most influenced by Zeno, who possessed a great interest in the problems and paradoxes of space. He studied at the school in Elea, but it is not certain whether this was before or after the death of Parmenides. Around 440 B.C. or 430 B.C. Leucippus founded a school at Abdera, which his pupil, Democritus, was closely associated with.[2] His fame was so completely overshadowed by that of Democritus, who systematized his views on atoms, that Epicurus doubted his very existence, according to Diogenes Laertius x. 7.
However Aristotle and Theophrastus explicitly credit Leucippus with the invention of Atomism. Leucippus agreed with the Eleatic argument that true being does not admit of vacuum. And there can be no movement in the absence of vacuum. Leucippus contended that since movement exists, there has to be vacuum. However, he concludes that vacuum is identified with non-being, since it cannot really be. Leucippus differed from the Eleatics in not being encumbered by the conceptual intermingling of being and non-being. Plato made the necessary distinction between grades of being and types of negation.[2]
The most famous among Leucippus' lost works were titled Megas Diakosmos (The Great Order of the Universe or The great world-system[3]) and Peri Nou (On mind).