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Ptolemy
12-10-2005, 03:29 PM
BULGARIA


State in the northern Balkans. Founded in 681 by Asparugh, Bulgaria included former Roman territory between the Danube, the Black Sea, the Balkan range, and the river Iskur.

It was populated by Slavs, Bulgars, Vlachs, and some remaining Greek inhabitants. The capital was established at Pliska.

The Slav and Bulgar occupation led to the deurbanization of the region and the expulsion of the Christian church with its hierarchy built upon urban foundations.

The focal point of domestic development in the late 7th-9th century was the union of Slavs and Bulgars into a single ethnos that used the Slavic
language, a Bulgar administrative system, and the Greek alphabet for the Proto-Bulgarian inscriptions. This unity was reinforced by the christianization of the country by 864/5.

Even though Bulgaria profited from the defeat of the Avars by Charlemagne and extended its power to the northwest as far as the river Theiss,
Bulgarian northern policy was primarily defensive: Bulgaria had to protect its northern frontier from the Germans, the Rus’, and later the Tatars.


Bulgaria’s policy in the south was more active, and Bulgarians were often involved in Byzantine affairs, sometimes as allies (Tervel supported
Justinian II), sometimes as dangerous adversaries (especially under Krum and Symeon of Bulgaria). The periods of war were interrupted by peace treaties (the 30-year treaty under Omurtag), and sometimes Byzantium managed to exercise considerable influence on Bulgaria, as happened in the reign of Boris I.

Despite the arrival in 885 of pupils of Constantine the Philosopher and Methodios who brought the Slavic alphabet and incipient Slavic literature
and liturgy, Byzantine administrative and cultural influence on Bulgaria increased from the end of the 9th century onward.

Bulgarian rulers accepted Byzantine imperial and ceremonial titulature ('basileus' for the former 'khan', 'patriarch' for the 'archbishop', etc.); the new capital Preslav, harbored a significant artisan population; and a substantial selection of Greek theological literature was translated into Church Slavonic. Trade and intermarriage (e.g. Tsar Peter and Maria, Romanos I's granddaughter) helped consolidate Bulgaro-Byzantine links.

From the second half of the 10th century Byzantium began to gain the upper hand in the Balkans. After the plan to subjugate Bulgaria with the
assistance of Svjatoslav of Kieb had miscarried, John I Tzimiskes evicted Svjatoslav from Bulgaria, annexed a substantial part of the country, and
abolished the autocephalous Bulgarian patriarchate.

The struggle of the Kometopouloi and Samuel of Bulgaria against Basil II, despite temporary success, was lost; by 1018 the whole of Bulgaria had been incorporated in Byzantium and formed several themes -Bulgaria, Paradounavion, Dyrrachion, etc.

The imposition of the "Byzantine yoke" strengthened the Byzantine impact on Bulgaria. The Byzantine system of taxation was extended to the new themes, along with Byzantine secular and ecclesiastical administration and Byzantine forms of peasant dependence (paroikoi, etc.). Intensified trade and the mass penetration of Byzantine coinage accompanied the development of urban life.

On the other hand, the Bulgarian aristocracy entered the ranks of the Byzantine ruling class; Bulgarian topics were treated in Byzantine literature; and specific Bulgarian forms of ideology, such as the Bogomil heresy, gained a strong hold in Byzantium.

The Byzantine domination over Bulgaria was several times challenged in the 11th century (revolts of Deljan and George Voitech, the Bogomil rebellion in 1086).

In 1185 a new revolt broke out, and by 1188 the weakened Byzantine government has recognized the independence of Bulgaria north of the Balkan range, with its capital in Turnovo. The Bulgarian victory at Arkadiopolis in 1193 led to the annexation of much of central Thrace. A new Bulgaria emerged, usually called the Second Bulgarian Empire.

Ptolemy
12-10-2005, 03:29 PM
At first (under Kalojan, Boril and John Asen II) Bulgaria profited from the disarray resulting from the Fourth Crusade to occupy more of Trace and most of Macedonia, and after the Bulgarian victory over Epiros at Klokotnica in 1230 extended its rule to the Adriatic at Dyrrachion. The marriage of John Asen's daughter to Theodore II Laskaris of Nicaea and the creation of a Bulgarian patriarchate in 1235 mark the apogee of Bulgarian power.

This zenith was of short duration: the state faced serious domestic and international problems. The country lacked economic unity. The towns of the Danube, such as Vidin, were more connected with central Europe, those of the Black Sea were involved in Italian trade, and western Bulgaria tended towards Dubrovnik.

While ca.1200 Bulgaria profited from alliance with the Cumans, later the Tatar settlement in the steppe created a serious menace, heightened by
constant conflicts with Byzantium and Serbia and especially by the Ottoman invasion of the 14th century. The internal instability found its expression in revolts, such as the mutiny of Ivajlo. By the end of the 13th century only northeastern Bulgaria recognized Tsar Georgij Terter I.

For a short period Theodore Svetoslav, Michael III Sisman, and Ivan Alexander reunited Bulgaria, and the country, despte certain military
losses, enjoyed relative peace and prosperity.

From 1370 onward, however, the increasing encroachment of the Ottomans on the Balkans threatened the very existence of Bulgaria. In 1373 Bulgaria became a virtual Ottoman vassal, and in 1393 Murad I invaded and annexed it.

Of all the Slavic countries Bulgaria was the closest to Byzantium. Their interrelationship was very complex, ranging from military rivalry to trade
connections (Bulgaria exporting to Constantinople flax and cattle) to religious and cultural exchange; some Greek regions were absorbed by Bulgaria and for almost two centuries Bulgaria was incorporated by Byzantium.

The Bulgarian state was formed both under Byzantine impact and in a constant resistance to the threat of "hellenization". The material interpenetration did not abolish mutual mistrust, and political alliance was sporadic and short-lived.

On the other hand, Bulgaria transmitted Byzantine civilization to the other Orthodox peoples, particularly Rumanians and Muscovite Russia (in the 14th century).

The absorption of Byzantine culture was selective.

The literature and ideology of Byzantine Christianity, both in its learned and its popular form, were taken over, as were the Byzantine chronicler's
picture of world history, a simplified version of Byzantine civil and canon law, and some popular nonreligious literature such as the 'AlexanderRomance'. What was rejected was learned and classicizing literature and thought, including philosophy and science, which Bulgarian society neither needed nor understood. It was this filtered Byzantine culture that was passed on to the non-Greek Orthodox world.

R.Browning,
Oxford Dictionary of Byzantium (1991), vol.1, pp.332-334

akritas
12-10-2005, 03:43 PM
In 681 Byzantium was forced to recognise the existence of a Bulgarian state, under the khan Asparuch, on the soil of the Empire. Acknowledgement of this state, which had been created out of the land lying between the Danube and the Haimos mountain range, with its capital at Pliska, was conditional upon the Bulgarians (http://javascript<b></b>:openHotword('EA.2.2c.html');) accepting certain obligations as allies, obligations which however they did not observe. Repeated attacks mounted in the 8th century by Bulgarian chieftains (particularly during the reign of Krum) caused disturbances in the northern provinces of the Byzantine Empire.

After their conversion to Christianity (http://javascript<b></b>:openHotword('EA.2.2.5.html');) in the 9th century, the Bulgarians became subject to the political and cultural influence of Byzantium, but at the same time they began to entertain ideas of expanding their state or even of replacing the Byzantine Empire with a great Bulgarian Empire.

http://www.macedonian-heritage.gr/HellenicMacedonia/media/processed/d26h.jpg

The baptism of the Rus people Miniature from a manuscript of Constantine Manasses' writings, 1344-1345 AD

source:
www.macedonian-heritage.gr (http://www.macedonian-heritage.gr)

akritas
12-10-2005, 04:11 PM
The golden age of Bulgaria opened with the accession of Symeon (893-927) to the throne of the now Christian state. The expansion of the Bulgarian state southwards as a result of continual incursions into imperial territory, as well as the assumption by Symeon of the title of "king and emperor of the Bulgars and Romans" were the chief causes of confrontation with the Byzantine Empire.


After a short-lived peace (tsars Peter and Boris II), an enfeebled Bulgaria was attacked by the Russ and converted into a Byzantine province (971). However, the revolt in 976 of the Kometopouloi (David, Samuel, Moses and Aaron) and the formation of a new state comprising the first Bulgarian state and parts of the territory of western Macedonia incited long-drawn-out bloody conflicts. These ended, after the battle at Kleidion (javascript:openHotword('EA.2.3.3a.html');) in 1014, with the transformation of Bulgaria into a Byzantine theme (1018) by Basil II, Bulgaroktonos.
Byzantium found it difficult to deal with the Bulgarian uprisings of Peter Deljan and Voitach in the mid-11th century, while in 1185 two brothers, Peter and Asen, established the second Bulgarian state (javascript:openHotword('EA.2.3.3b.html');). By the time of tsar John "the Roman Slayer" (1197-1207) this state comprised both Macedonia and Thrace.

source:
www.macedonia-heritage.gr (http://www.macedonia-heritage.gr)

akritas
12-10-2005, 04:13 PM
The affluence of the Bulgarian ruling class, combined with the consciousness of the continuity of the "national" state and the violent reaction of Byzantium to the economic demands of the Bulgarian brothers Peter and Asen, led to the founding of the second Bulgarian state in 1185.
Peter and Asen, invoking the tradition of Symeon and Samuel, were addressed as princes of "Bulgarians and Greeks" and demanded not only their autonomy but also the destruction of the Byzantine empire. At its zenith under the tsar Ioannitzes (or Kalojan) (1197-1207) the Bulgarian kingdom included Macedonia and Thrace.

Pope Innocent III (1198-1216) acknowledged the Bulgarian state and the autonomy of the Church of Bulgaria (which in 1235 was recognized as a patriarchate by the Orthodox Churches). The Bulgarians, bolstered by their economic prosperity and exploiting historical circumstances, tried to take over the Latin empire of Constantinople.

The decline of the Bulgarian kingdom was rapid however, and Bulgarian rulers were obliged to contract dynastic marriages and be dependent on the Hungarians or clash with other Balkan peoples.
Thus in the 14th century the politically and economically weakened Bulgaria (Tartar raids, foreign interventions, internal conflicts, religious disputes) split up into vulnerable, semi-autonomous or fully dependent small states which, after acknowledging the sovereignty of Louis I of Hungary, were annexed to the Ottoman empire (late 14th century).

source:
www.macedonia-heritage.gr